John, pity me, pity me!
John, pity me, pity me! Expert Answers Certified Educator 1. You drank a charm to kill Goody Proctor! Abigail wishes to eliminate Elizabeth Proctor in order to have John all to herself.
The fact that she is willing to drink blood and put a curse on Elizabeth reveals her selfish personality. Abigail is essentially willing to harm others Abigail is essentially willing to harm others in order to attain what she desires. In Act One, Abigail reveals her manipulative personality when she is in the room alone with John Proctor.
Abigail attempts to rekindle their relationship by telling John, "I have a sense for heat, John, and yours has drawn me to my window, and I have seen you looking up, burning in your loneliness. However, John Proctor refuses to be manipulated by Abigail and does not give into her temptation.
Abigail cries out to towards the ceiling, "Oh, Mary, this is a black art to change your shape. In Act Four, Abigail once again demonstrates her selfish personality by stealing from her uncle and fleeing in the middle of the night.
Abigail senses that the community will rebel against the court and selfishly abandons Salem before she is forced to confront the angry citizens. Parris laments at his difficult situation by telling Danforth, "Excellency, I think they be aboard a ship.
My daughter tells me how she heard them speaking of ships last week, and tonight I discover my - my strongbox is broke into" Miller, In The Crucible, we see that Abigail Williams is selfish and manipulative when she tries to guilt John Proctor into continuing their affair (“You loved me, John Proctor, and whatever sin it is.
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Love in Arthur Miller's The Crucible Loss of Love Abigail's parents were murdered by Native Americans while they were sleeping in the same bed.
"I saw Indians . Unselfish Love Can Redeem People In The Crucible The Crucible According to the Encarta® World English Dictionary, a definition for the word crucible is a place or set of circumstances where people or things are subjected to forces that test them and often make them change.
Religion, then, meets this craving, and taking hold of the constituent in human nature that gives rise to it, trains it, strengthens it, purifies it and guides it towards its proper ending — the union of the human Spirit with the divine, so "that God may be all in all".